If Then It Be Possible That One

It Is True, Indeed, That The Account Plato Gives In 'timaeus' Is Different From What He Says In His So-called 'unwritten Teachings.'

Excellence Or Virtue In A Man Will Be The Disposition Which Renders Him A Good Man And Also Which Will Cause Him To Perform His Function Well.

The Arousing Of Prejudice, Pity, Anger, And Similar Emotions Has Nothing To Do With The Essential Facts, But Is Merely A Personal Appeal To The Man Who Is Judging The Case.

In Bad Or Corrupted Natures The Body Will Often Appear To Rule Over The Soul, Because They Are In An Evil And Unnatural Condition. At All Events We May Firstly Observe In Living Creatures Both A Despotical And A Constitutional Rule; For The Soul Rules The Body With A Despotical Rule, Whereas The Intellect Rules The Appetites With A Constitutional And Royal Rule. And It Is Clear That The Rule Of The Soul Over The Body, And Of The Mind And The Rational Element Over The Passionate, Is Natural And Expedient; Whereas The Equality Of The Two Or The Rule Of The Inferior Is Always Hurtful.

Not To Know Of What Things One Should Demand Demonstration, And Of What One Should Not, Argues Want Of Education.