Being Is Only Being For Dasein.

The Domination Of The Public Way In Which Things Have Been Interpreted Has Already Decided Upon Even The Possibilities Of Being Attuned, That Is, About The Basic Way In Which Da-sein Lets Itself Be Affected By The World. The They Prescribes That Attunement, It Determines What And How One "sees.

Philosophy Will Not Be Able To Effect An Immediate Transformation Of The Present Condition Of The World. This Is Not Only True Of Philosophy, But Of All Merely Human Thought And Endeavor.

A Man's First Bond Is That Which Ties Him Into The National Community.

Since Time Itself Is Not Movement, It Must Somehow Have To Do With Movement.time Is Initially Encountered In Those Entities Which Are Changeable, Change Is In Time. How Is Time Exhibited In This Way Of Encountering It, Namely, As That Within Which Things Change? Does It Here Give Itself As Itself In What It Is? Can An Axplacation Of Time Starts Here Guarantee That Time Will Thereby Provide As It Were The Fundamental Phenomena That Determine It In Its Own Being?

Body', 'soul', And 'spirit' May Designate Phenomenal Domains Which Can Be Detached As Themes For Definite Investigations; Within Certain Limits Their Ontological Indefiniteness May Not Be Important. When, However, We Come To The Question Of Man's Being, This Is Not Something We Can Simply Compute By Adding Together Those Kinds Of Being Which Body, Soul, And Spirit Respectively Possess--kinds Of Being Whose Nature Has Not As Yet Been Determined. And Even If We Should Attempt Such An Ontological Procedure, Some Idea Of The Being Of The Whole Must Be Presupposed.