Certainty Ends Inquiry.

It Is Often Said That The Progression From Simple To Complex Runs Counter To The Normal Statistics Of Chance That Are Formalized In The Second Law Of Thermodynamics. Strictly Speaking, We Could Avoid This Criticism Simply By Insisting That The Second Law Does Not Apply To Living Systems In The Environment In Which We Find Them. For The Second Law Applies Only When There Is No Overall Flow Of Energy Into Or Out Of A System, Whereas All Living Systems Are Sustained By A Net Inflow Of Energy.

There Is No Absolute Knowledge. And Those Who Claim It, Whether They Are Scientists Or Dogmatists, Open The Door To Tragedy.

There Are Two Parts To The Human Dilemma. One Is The Belief That The End Justifies The Means. That Push-button Philosophy, That Deliberate Deafness To Suffering, Has Become The Monster In The War Machine. The Other Is The Betrayal Of The Human Spirit: The Assertion Of Dogma That Closes The Mind, And Turns A Nation, A Civilization, Into A Regiment Of Ghosts--obedient Ghosts Or Tortured Ghosts.

When Coleridge Tried To Define Beauty, He Returned Always To One Deep Thought; Beauty, He Said, Is Unity In Variety! Science Is Nothing Else Than The Search To Discover Unity In The Wild Variety Of Nature,-or, More Exactly, In The Variety Of Our Experience. Poetry, Painting, The Arts Are The Same Search, In Coleridge's Phrase, For Unity In Variety.

The Discoveries Of Science, The Works Of Art Are Explorations - More, Are Explosions, Of A Hidden Likeness. The Discoverer Or Artist Presents In Them Two Aspects Of Nature And Fuses Them Into One. This Is The Act Of Creation, In Which An Original Thought Is Born, And It Is The Same Act In Original Science And Original Art.