Do Not Ask Who I Am And

Unreason Is In The Same Relation To Reason As Dazzlement To The Brightness Of Daylight Itself.

What Makes Power Hold Good, What Makes It Accepted, Is Simply The Fact That It Doesn't Only Weigh On Us As A Force That Says No, But That It Traverses And Produces Things, It Induces Pleasure, Forms Knowledge, Produces Discourse. It Needs To Be Considered As A Productive Network Which Runs Through The Whole Social Body, Much More Than As A Negative Instance Whose Function Is Repression

There Is A Sort Of Myth Of History That Philosophers Have.... History For Philosophers Is Some Sort Of Great, Vast Continuity In Which The Freedom Of Individuals And Economic Or Social Determinations Come And Get Entangled. When Someone Lays A Finger On One Of Those Great Themes--continuity, The Effective Exercise Of Human Liberty, How Individual Liberty Is Articulated With Social Determinations--when Someone Touches One Of These Three Myths, These Good People Start Crying Out That History Is Being Raped Or Murdered.

Waiting Is Directed At Nothing: Any Object That Could Gratify It Would Only Efface It. Still, It Is Not Confined To One Place, It Is Not A Resigned Immobility; It Has The Endurance Of A Movement That Will Never End And Would Never Promise Itself The Reward Of Rest; It Does Not Wrap Itself In Interiority; All Of It Falls Irremediably Outside.

Once Leprosy Had Gone, And The Figure Of The Leper Was No More Than A Distant Memory, These Structures Still Remained. The Game Of Exclusion Would Be Played Again, Often In These Same Places, In An Oddly Similar Fashion Two Or Three Centuries Later. The Role Of The Leper Was To Be Played By The Poor And By The Vagrant, By Prisoners And By The 'alienated', And The Sort Of Salvation At Stake For Both Parties In This Game Of Exclusion Is The Matter Of This Study.