Human Reason Is By Nature Architectonic.

We Find That The More A Cultivated Reason Devotes Itself To The Aim Of Enjoying Life And Happiness, The Further Does Man Get Away From True Contentment.

All Appearances Have A Determinate Magnitude (the Relation Of Which To Another Assignable). The Infinite Does Not Appear As Such, Likewise Not The Simple. For The Appearances Are Included Between Two Boundaries (points) And Are Thus Themselves Determinate Magnitudes.

Nature, When Left To Universal Laws, Tends To Produce Regularity Out Of Chaos.

Beneficence Is A Duty. He Who Frequently Practices It, And Sees His Benevolent Intentions Realized, At Length Comes Really To Love Him To Whom He Has Done Good. When, Therefore, It Is Said, "thou Shalt Love Thy Neighbor As Thyself," It Is Not Meant, Thou Shalt Love Him First And Do Him Good In Consequence Of That Love, But, Thou Shalt Do Good To Thy Neighbor; And This Thy Beneficence Will Engender In Thee That Love To Mankind Which Is The Fulness And Consummation Of The Inclination To Do Good.

If An Offender Has Committed Murder, He Must Die. In This Case, No Possible Substitute Can Satisfy Justice. For There Is No Parallel Between Death And Even The Most Miserable Life, So That There Is No Equality Of Crime And Retribution Unless The Perpetrator Is Judicially Put To Death.