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I See Only What You See, But I Notice What I See.
-Ramana Maharshi
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I See Only What You See, But
Ramana Maharshi
I See Only What You See, But I Notice What I See.
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Even In Intake, The One Steadfast Thought Is Said To Be The Natural State. Nirvikalpa Samadhi Will Result When The Sensory Objects Are Not Present.
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The State Of Liberated Being Can Be Reached Only By "dying"; But (this) Dying Does Not Consist In Destruction Of The Body; One Should Understand That True Death Is The Extinction Of The Ideas "i" And "mine."
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What Exists In Truth Is The Self Alone. The World, The Individual Soul And God Are Appearances In It. Like Silver In Mother-of-pearl, These Three Appear At The Same Time And Disappear At The Same Time. The Self Is That Where There Is Absolutely No 'i Thought'. That Is Called 'stillness'. The Self Itself Is The World; The Self Itself Is 'i'; The Self Itself Is God; All Is Siva, The Self.
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Turn Your Vision Inward And Then The Whole World Will Be Full Of The Supreme Spirit.
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Concentration Is Not Thinking Of One Thing. On The Contrary, It Is Excluding All Thoughts, Since All Thoughts Obstruct The Sense Of One's True Being. All Efforts Are To Be Directed Simply To Removing The Veil Of Ignorance. Concentrating The Mind Solely On The Self Will Lead To Happiness Or Bliss. Drawing In The Thoughts, Restraining Them And Preventing Them From Straying Outwards Is Called Detachment (vairagya). Fixing Them In The Self Is Spiritual Practice (sadhana). Concentrating On The Heart Is The Same As Concentrating On The Self. Heart Is Another Name For Self.
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