Our Enemies Are Our Greatest Teachers.

One Can Be Deceived By Three Types Of Laziness: Of Indolence, Which Is The Wish To Procrastinate; The Laziness Of Inferiority, Which Is Doubting Your Capabilities; And The Laziness That Is Attachment To Negative Actions, Or Putting Great Effort Into Non-virtue.

Everything You Do Has Some Effect, Some Impact.

I Consider Non-violence To Be Compassion In Action. It Doesn’t Mean Weakness, Cowering In Fear, Or Simply Doing Nothing. It Is To Act Without Violence, Motivated By Compassion, Recognising The Rights Of Others.

If We See Pride Among People Who Have No Idea About Dharma, It Is Understandable. However, If Afflictive Emotions And Haughtiness Are Present Among Dharma Practitioners, It Is Great Disgrace To Practice

If There Are Sound Reasons Or Bases For The Points You Demand, Then There Is No Need For Violence. On The Other Hand, When There Is No Sound Reason That Concessions Should Be Made To You But Mainly Your Own Desire, Then Reason Cannot Work And You Have To Rely On Force. Thus Using Force Is Not A Sign Of Strength But Rather A Sign Of Weakness.