The Greatest Thing By Far Is To

[the Virtues] Cannot Exist Without Prudence. A Proof Of This Is That Everyone, Even At The Present Day, In Defining Virtue, After Saying What Disposition It Is [i.e. Moral Virtue] And Specifying The Things With Which It Is Concerned, Adds That It Is A Disposition Determined By The Right Principle; And The Right Principle Is The Principle Determined By Prudence.

Opinion Involves Belief (for Without Belief In What We Opine We Cannot Have An Opinion), And In The Brutes Though We Often Find Imagination We Never Find Belief.

The Law Does Not Expressly Permit Suicide, And What It Does Not Permit It Forbids.

Since We Think We Understand When We Know The Explanation, And There Are Four Types Of Explanation (one, What It Is To Be A Thing; One, That If Certain Things Hold It Is Necessary That This Does; Another, What Initiated The Change; And Fourth, The Aim), All These Are Proved Through The Middle Term.

Those Who Excel In Virtue Have The Best Right Of All To Rebel, But Then They Are Of All Men The Least Inclined To Do So.