The More We Take The Welfare Of

As A Buddhist, I View Death As A Normal Process, A Reality That I Accept Will Occur As Long As I Remain In This Earthly Existence. Knowing That I Cannot Escape It, I See No Point In Worrying About It. I Tend To Think Of Death As Being Like Changing Your Clothes When They Are Old And Worn Out, Rather Than As Some Final End. Yet Death Is Unpredictable: We Do Not Know When Or How It Will Take Place. So It Is Only Sensible To Take Certain Precautions Before It Actually Happens.

It Is Important To Understand That Counterproducti Ve Actions Of Body, Speech And Mind Do Not Arise Of Their Own Accord, But Spring Up In Dependence On Our Motivation. Faulty States Of Mind Give Rise To Faulty Actions. To Control Negative Physical And Verbal Actions, We Need To Tame Our Minds.

In Our Concern For Others, We Worry Less About Ourselves. When We Worry Less About Ourselves An Experience Of Our Own Suffering Is Less Intense. What Does This Tell Us? Firstly, Because Our Every Action Has A Universal Dimension, A Potential Impact On Others' Happiness, Ethics Are Necessary As A Means To Ensure That We Do Not Harm Others. Secondly, It Tells Us That Genuine Happiness Consists In Those Spiritual Qualities Of Love, Compassion, Patience, Tolerance And Forgiveness And So On. For It Is These Which Provide Both For Our Happiness And Others' Happiness.

It Is Lack Of Love For Ourselves That Inhibits Our Compassion Toward Others. If We Make Friends With Ourselves, Then There Is No Obstacle To Opening Our Hearts And Minds To Others.

What Is The Meaning Of Life? To Be Happy And Useful.