The Poetic Image Exists Apart From Causality.

The Cleverer I Am At Miniaturizing The World, The Better I Possess It.

Here We Are At The Very Core Of The Thesis We Wish To Defend In The Present Essay: Reverie Is Under The Sign Of The Anima. When The Reverie Is Truly Profound, The Being Who Comes To Dream Within Us Is Our Anima. For A Philosopher Who Takes His Inspiration From Phenomenology, A Reverie On Reverie Is Very Exactly A Phenomenology Of The Anima, And It Is By Coordinating Reveries On Reverie That He Hopes To Constitute A "poetics Of Reverie". In Other Words, The Poetics Of Reverie Is A Poetics Of The Anima.

A Universe Comes To Contribute To Our Happiness When Reverie Comes To Accentuate Our Repose. You Must Tell The Man Who Wants To Dream Well To Begin By Being Happy. Then Reverie Plays Out Its Veritable Destiny; It Becomes Poetic Reverie And By It, In It, Everything Becomes Beautiful. If The Dreamer Had "the Gift" He Would Turn His Reverie Into A Work. And This Work Would Be Grandiose Since The Dreamed World Is Automatically Grandiose.

For A Knowledge Of Intimacy, Localization In The Spaces Of Our Intimacy Is More Urgent Than Determination Of Dates.

The Philosophy Of Poetry Must Acknowledge That The Poetic Act Has No Past, At Least No Recent Past, In Which Its Preparation And Appearance Could Be Followed.