There Is No Original Truth, Only Original

Here We Are At The Very Core Of The Thesis We Wish To Defend In The Present Essay: Reverie Is Under The Sign Of The Anima. When The Reverie Is Truly Profound, The Being Who Comes To Dream Within Us Is Our Anima. For A Philosopher Who Takes His Inspiration From Phenomenology, A Reverie On Reverie Is Very Exactly A Phenomenology Of The Anima, And It Is By Coordinating Reveries On Reverie That He Hopes To Constitute A "poetics Of Reverie". In Other Words, The Poetics Of Reverie Is A Poetics Of The Anima.

Even A Minor Event In The Life Of A Child Is An Event Of That Child's World And Thus A World Event.

For A Knowledge Of Intimacy, Localization In The Spaces Of Our Intimacy Is More Urgent Than Determination Of Dates.

Ideas Are Invented Only As Correctives To The Past. Through Repeated Rectification Of This Kind One May Hope To Disengage An Idea That Is Valid.

In Our Life As A Civilized Person In The Industrial Age, We Are Invaded By Objects; How Could An Object Have A "force" When It No Longer Has Individuality?