Whenever The Offence Inspires Less Horror Than

Instead Of Pressing, With The Foremost Of The Crowd, Into The Palace Of Constantinople, Libanius Calmly Expected His Arrival At Antioch; Withdrew From Court On The First Symptoms Of Coldness And Indifference; Required A Formal Invitation For Each Visit; And Taught His Sovereign An Important Lesson, That He Might Command The Obedience Of A Subject, But That He Must Deserve The Attachment Of A Friend.

That Public Virtue Which Among The Ancients Was Denominated Patriotism, Is Derived From A Strong Sense Of Our Own Interest In The Preservation And Prosperity Of The Free Government Of Which We Are Members. Such A Sentiment, Which Had Rendered The Legions Of The Republic Almost Invincible, Could Make But A Very Feeble Impression On The Mercenary Servants Of A Despotic Prince; And It Became Necessary To Supply That Defect By Other Motives, Of A Different, But Not Less Forcible Nature; Honour And Religion.

In Their Censures Of Luxury The Fathers Are Extremely Minute And Circumstantial; And Among The Various Articles Which Excite Their Pious Indignation, We May Enumerate False Hair, Garments Of Any Colour Except White, Instruments Of Music, Vases Of Gold Or Silver, Downy Pillows, White Bread, Foreign Wines, Public Salutations, The Use Of Warm Baths, And The Practice Of Shaving The Beard, Which, According To Tertullian, Is A Lie Against Our Own Faces, And Am Impious Attempt To Improve The Works Of The Creator.

The Distinctions Of Personal Merit And Influence, So Conspicuous In A Republic, So Feeble And Obscure Under A Monarchy, Were Abolished By The Despotism Of The Emperors; Who Substituted In Their Room A Severe Subordination Of Rank And Office, From The Titled Slaves Who Were Seated On The Steps Of The Throne, To The Meanest Instruments Of Arbitrary Power.

[instead] Of Inquiring Why The Roman Empire Was Destroyed, We Should Rather Be Surprised That It Had Subsisted So Long.